This yr in 2024, across many of the Orthodox world, many tens of millions of persons are celebrating Easter on Sunday 5 May. This is the story …
Eastern and Western Easter
Unlike Christmas, Easter doesn’t happen on the identical day annually. Whichever church tradition you’re from, or wherever you reside on the planet, Easter is all the time a movable feast day. For most Christians from a Catholic and Protestant tradition, in 2024 Easter fell on Sunday 31 March. However, there are lots of countries where Easter Sunday 2024 falls on 5 May. So, the Christian world has two different dates for Easter. These are sometimes generally known as Eastern Easter and Western Easter.
Eastern Easter
Easter Sunday in 2024 is on Sunday 5 May in Eastern Europe in countries like Belarus, Bulgaria, Cyprus, Greece, Macedonia, Moldova, Montenegro, Romania, Russia, Serbia and the Ukraine in addition to in Georgia and Kazakhstan. In the Middle East and north-east Africa, it’s on 5 May for Orthodox Christians in places just like the Holy Land, Lebanon, Jordan, Syria, Iraq, Egypt and Ethiopia. These are countries where the vast majority of individuals who profess to be Christians are from the Orthodox tradition.
Exceptions
In a few of these countries, all of the Christians follow the identical Easter. For example in Macedonia, where there may be a large historic Methodist minority, the Protestants will follow the Eastern Easter on 5 May like their Orthodox brethren. By contrast, in Finland which is especially Lutheran, there may be a large Orthodox minority, which follows the Western calendar and has Easter on the identical date as their Protestant and Catholic brethren.
Orthodox Communities within the West
5 May 2024 can be Easter for Orthodox Christians in diaspora, in places just like the UK, Australia and North America. A small Orthodox community has existed in England for the reason that late 1600s. The first Christian Orthodox church constructing was in-built London in 1677. The largest Orthodox community within the UK is the Greek Orthodox community, which largely stems from those people from Cyprus who fled the Turkish invasion in 1974.
Determining the Date of Easter
The history of determining a date for Easter dates back to the Early Church. By the top of the second century AD, Christians from a Jewish heritage celebrated Easter on the day of the Jewish Passover, whatever the day of the week, while others from a Gentile heritage celebrated it on the next Sunday. By the fourth century, there have been different regional ways of reckoning a date for Easter. The early Christian world then agreed on a sophisticated formula for determining when Easter Sunday fell, which was approved in AD 325 by the Council of Nicea. This criteria reflected the story of the crucifixion within the Gospel accounts.
One criteria for dating Easter was that the tomb was found to be empty in the beginning of the primary day of the week (Matthew 28:1) i.e. Monday, and Christians had adopted Sunday as their day of meeting, so the Early Church wanted the celebration to be on a Sunday.
Another criteria was that Jesus celebrated Passover before his death, so the Early Church wanted Easter after the Passover, which is fifteenth of the month of Nisan within the Jewish calendar. Passover is a spring festival, so the fifteenth day of Nisan typically begins on the night of a full moon after the northern vernal equinox.
Many people now imagine that the crucifixion took place on 3 April AD 33, based on calculations for when a full moon related to the Jewish Passover feast may need fallen followed by a lunar eclipse as implied by the daytime darkness which fell on the crucifixion (Matthew 27:45 and Luke 23:44-45).
Criteria for Easter
So when the Early Church discussed date Easter they effectively wanted it to be on the primary Sunday after the primary full moon, after the northern vernal equinox (which falls on 20 or 21 March), and effectively after Passover ends. The problem then arose that by the fourth century most Christians were now not from a Jewish background and didn’t know when the Jewish Passover was. It was decided to make it ‘easier’ by fixing the date of the equinox as twenty first March. In order for Easter Sunday to follow a full moon, if the primary Sunday is a full moon then Easter is the next Sunday. This effectively decreases the possibilities of it falling on the identical day because the Jewish Passover.
Lunar Tables
There arose a minor difference between the Eastern and Western Church within the interpretation of the principles and the determining of a full moon. Lunar Tables were developed to calculate when the total moon occurred, but neither the Eastern Orthodox nor the Western Catholic tables were fully accurate. The difference between them is such that the Eastern Orthodox full moon was 4 or five days later than the Western Catholic full moon, depending on the month and yr. So, when the total moon is on a Friday for instance, the Western Easter was the next Sunday, however the Orthodox full moon was on the subsequent Tuesday or Wednesday, so Orthodox Easter was often per week later. If there may be a full moon between twenty first March and third April, the Western Church used the total moon to calculate Easter, while the Eastern Church waited for the subsequent one, making a month-long gap between the Easters. However despite this complication, most years the date for Easter was the identical within the Eastern and Western Churches.
The Problem
The Roman calendar used across many of the Christian world, was introduced by Julius Caesar in 46 BC, and it is known as after him hence it known as the Julian calendar. The calculations behind this, which were excellent for the time, overestimated the length of the solar yr by about 11 minutes. This became more noticeable because the error accrued over the centuries, and by mediaeval times it was clear that the spring equinox was slowly moving out of synch with the natural yr. As such, Easter had drifted away from the natural calendar, in order that within the late 1500s it was mistaken by ten days. The leader of the Roman Catholic Church, Pope Gregory XIII, convened a bunch of astronomers and proposed a recent calendar, now generally known as the Gregorian calendar, which was named after him.
The Gregorian Calendar
In 1582, Pope Gregory XIII issued a decree, called a papal bull, which reformed the calendar. That yr, in lots of Catholic countries, Thursday 4 October was followed by Friday 15 October, with ten days skipped. Other European countries followed suit over the next years.
Suspicion of the Pope and Catholicism meant that non-Catholic countries within the Orthodox east and the newer Protestant north were wary of the change. Orthodox Christians don’t recognise the authority of the Pope, and Protestant countries which had had their very own Reformation to free themselves from papal power, weren’t inclined to achieve this either.
Actually, the Pope’s reason for changing the calendar were good. Protestants slowly got here to understand that the Gregorian calendar was not a Papal plot in any respect. Britain used Eastern Easter, until it adopted the Gregorian calendar in 1752. The Anglican Book of Common Prayer used to incorporate a table for determining the date of Easter. However, Orthodox countries continued to make use of the Julian calendar. The Julian calendar because it currently stands now diverges from the astronomical calendar by thirteen days.
The Orthodox World
So principally the 2 dates for Easter come right down to the various Lunar Tables, exacerbated by the indisputable fact that most Orthodox Churches use the Julian calendar, while Catholic and Protestant churches use the Gregorian calendar.
Eastern and Western Easter are essentially the identical celebration marking the resurrection of Jesus Christ, but Eastern Easter is a little bit later within the calendar, being between 4 April and eight May. Occasionally the 2 Easters are on the identical date as happened in 2017, and can occur again in 2025.
Attempted Resolution
There have been attempts to resolve the difference and make Easter the identical date every yr. In 1920, the query was addressed by an encyclical from the Ecumenical Patriarch of Constantinople, and it was discussed on the 1923 Pan-Orthodox congress. In 1961, it was discussed within the context of preparations for the Great and Holy Council of the Orthodox Church. In 1963, it was discussed within the context of Vatican II. Since 1965, it has been discussed a variety of times on the World Council of Churches.
Proposal
In 1997, a proposal was made by the World Council of Churches (WCC) to resolve the Easter date difference. The proposal was to take care of the essential definition made by the Council of Nicea, that Easter should fall on the Sunday following the primary vernal full moon. However the concept was to calculate the astronomical data of the vernal equinox and the total moon by essentially the most accurate possible scientific means. The idea was to make use of as the idea for reckoning the meridian of Jerusalem, being the place of Christ’s death and resurrection. This idea keeps the spirit of the unique agreement made on the Council of Nicea.
So far, this reform has not been adopted. So, until there may be some interconfessional ecumenical agreement, most years there’ll remain two different dates for Easter. In one sense it’s a shame, but in one other sense it does not likely matter. For most Christians, the remembrance of the resurrection is a very powerful festival within the calendar, whatever the date it is well known on.

