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Friday, September 18, 2026

Who were the Anabaptists? – Christian Today

 (Photo: Getty/iStock)

2025 is a 12 months of anniversaries. From the 1700th anniversary of the Nicene Creed to the eightieth anniversary of VE Day, there are a lot of milestones to reflect on. Another one is the five hundredth anniversary of the founding of the Anabaptist movement – a chapter in Christian history that just isn’t so well-known.

Who were the Anabaptists?

The Anabaptists were radical reformers who emerged through the Protestant Reformation. Unlike other reformers who sought to revise the present church structures, Anabaptists envisioned a completely latest type of Christian community – one rooted not in state power or tradition, but purely in the unconventional teachings of Jesus.

The term Anabaptist was a label imposed by their critics. It literally means “re-baptiser” and comes from the Greek words ana (again) and baptizein (to baptise). 

Anabaptists rejected infant baptism, arguing that baptism should only follow a private and conscious occupation of religion in Christ, which infants, they said, couldn’t do. 

In their view, they weren’t re-baptisers but fairly baptising properly for the primary time.

How did the movement begin?

The Anabaptist movement began in 1525 in Zurich, Switzerland, when reformers Conrad Grebel, Felix Manz, and George Blaurock (also often known as Jörg vom Haus Jacob) broke away from the mainstream Protestant leaders like Ulrich Zwingli. Although all were a part of the Protestant Reformation in Europe, this group felt the present reforms had not gone far enough in restoring the New Testament church.

Motivated by Scripture and a eager for authentic discipleship, they began holding secret Bible studies and difficult the legitimacy of state-aligned churches. 

On January 21, 1525, Grebel baptised Blaurock upon his confession of religion – the primary adult baptism of the movement. That easy, radical act is now seen because the official starting of Anabaptism.

From that time forward, the Anabaptists grew quickly, but so did the backlash. Their refusal to baptise infants, swear loyalty oaths, or serve within the military was seen as threatening to each civil and non secular authorities. 

Thus, Anabaptists faced persecution from all sides – Protestants and Catholics alike. Many were imprisoned, exiled, or executed for heresy. Their stories of faithfulness and martyrdom are recorded in works just like the Martyrs Mirror.

What do Anabaptists consider?

Although Anabaptist groups have developed in diverse ways over the centuries, they proceed to share key theological and ethical convictions. 

Central to their faith is believer’s baptism, which is reserved for people who freely decide to follow Christ. They also emphasise discipleship as a lifestyle, calling for each day obedience to Jesus’ teachings. 

Many Anabaptists are committed to non-violence, drawing inspiration from the Sermon on the Mount (Matthew 5-7) to embrace pacifism. 

They strongly advocate for the separation of church and state, maintaining that the church should remain independent of governmental control. 

Additionally, Anabaptist communities value community and ease, often prioritising shared life, economic cooperation, and modest living.

Today, the Anabaptist tradition lives on in groups equivalent to the Mennonites, Amish, Hutterites, and Brethren in Christ. Some maintain traditional practices like plain dress and horse-drawn carriages, while others are deeply engaged in modern society while preserving core Anabaptist values. 

Around the world, Anabaptists are known for his or her contributions to humanitarian aid, peacebuilding, and social justice.

As a part of this five hundredth anniversary, Anabaptist communities are engaging in events, reflections, and pilgrimages to recollect their roots and recommit to the best way of Jesus.

Why does this anniversary matter?

In an era where faith is commonly diluted or politicised, the Anabaptist movement offers a timeless challenge: what if we took Jesus seriously – not only in worship, but in every a part of life? That was the unconventional query that sparked the movement 500 years ago, and it stays just as urgent now, even when we may not all answer it in the identical way. 

The Anabaptist story is one in every of conviction, sacrifice, and courage. As we honour their legacy on this anniversary 12 months, may we even be inspired to embody their message: to follow Christ, regardless of the associated fee.

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